Privacy Policy

Last updated: April 13, 2024

This Privacy Policy describes Our policies and procedures on the collection, use and disclosure of Your information when You use the Service and tells You about Your privacy rights and how the law protects You.

We use Your Personal data to provide and improve the Service. By using the Service, You agree to the collection and use of information in accordance with this Privacy Policy. This Privacy Policy has been created with the help of the Free Privacy Policy Generator.

Interpretation and Definitions

Interpretation

The words of which the initial letter is capitalized have meanings defined under the following conditions. The following definitions shall have the same meaning regardless of whether they appear in singular or in plural.

Definitions

For the purposes of this Privacy Policy:

• Account means a unique account created for You to access our Service or parts of our Service.

• Affiliate means an entity that controls, is controlled by or is under common control with a party, where "control" means ownership of 50% or more of the shares, equity interest or other securities entitled to vote for election of directors or other managing authority.

• Company (referred to as either "the Company", "We", "Us" or "Our" in this Agreement) refers to God's False Mirror.

• Cookies are small files that are placed on Your computer, mobile device or any other device by a website, containing the details of Your browsing history on that website among its many uses.

• Country refers to: Ireland

• Device means any device that can access the Service such as a computer, a cellphone or a digital tablet.

• Personal Data is any information that relates to an identified or identifiable individual.

• Service refers to the Website.

• Service Provider means any natural or legal person who processes the data on behalf of the Company. It refers to third-party companies or individuals employed by the Company to facilitate the Service, to provide the Service on behalf of the Company, to perform services related to the Service or to assist the Company in analyzing how the Service is used.

• Usage Data refers to data collected automatically, either generated by the use of the Service or from the Service infrastructure itself (for example, the duration of a page visit).

• Website refers to God's False Mirror, accessible from www.godsfalsemirror.com

• You means the individual accessing or using the Service, or the company, or other legal entity on behalf of which such individual is accessing or using the Service, as applicable.

Collecting and Using Your Personal Data

Types of Data Collected

Personal Data

While using Our Service, We may ask You to provide Us with certain personally identifiable information that can be used to contact or identify You. Personally identifiable information may include, but is not limited to:

• Email address

• Usage Data

Usage Data

Usage Data is collected automatically when using the Service.

Usage Data may include information such as Your Device's Internet Protocol address (e.g. IP address), browser type, browser version, the pages of our Service that You visit, the time and date of Your visit, the time spent on those pages, unique device identifiers and other diagnostic data.

When You access the Service by or through a mobile device, We may collect certain information automatically, including, but not limited to, the type of mobile device You use, Your mobile device unique ID, the IP address of Your mobile device, Your mobile operating system, the type of mobile Internet browser You use, unique device identifiers and other diagnostic data.

We may also collect information that Your browser sends whenever You visit our Service or when You access the Service by or through a mobile device.

Tracking Technologies and Cookies

We use Cookies and similar tracking technologies to track the activity on Our Service and store certain information. Tracking technologies used are beacons, tags, and scripts to collect and track information and to improve and analyze Our Service. The technologies We use may include:

• Cookies or Browser Cookies. A cookie is a small file placed on Your Device. You can instruct Your browser to refuse all Cookies or to indicate when a Cookie is being sent. However, if You do not accept Cookies, You may not be able to use some parts of our Service. Unless you have adjusted Your browser setting so that it will refuse Cookies, our Service may use Cookies.
• Web Beacons. Certain sections of our Service and our emails may contain small electronic files known as web beacons (also referred to as clear gifs, pixel tags, and single-pixel gifs) that permit the Company, for example, to count users who have visited those pages or opened an email and for other related website statistics (for example, recording the popularity of a certain section and verifying system and server integrity).

Cookies can be "Persistent" or "Session" Cookies. Persistent Cookies remain on Your personal computer or mobile device when You go offline, while Session Cookies are deleted as soon as You close Your web browser. Learn more about cookies on the Free Privacy Policy website article.

We use both Session and Persistent Cookies for the purposes set out below:

• Necessary / Essential Cookies

  Type: Session Cookies

  Administered by: Us

  Purpose: These Cookies are essential to provide You with services available through the Website and to enable You to use some of its features. They help to authenticate users and prevent fraudulent use of user accounts. Without these Cookies, the services that You have asked for cannot be provided, and We only use these Cookies to provide You with those services.

• Cookies Policy / Notice Acceptance Cookies

  Type: Persistent Cookies

  Administered by: Us

  Purpose: These Cookies identify if users have accepted the use of cookies on the Website.

• Functionality Cookies

  Type: Persistent Cookies

  Administered by: Us

  Purpose: These Cookies allow us to remember choices You make when You use the Website, such as remembering your login details or language preference. The purpose of these Cookies is to provide You with a more personal experience and to avoid You having to re-enter your preferences every time You use the Website.

For more information about the cookies we use and your choices regarding cookies, please visit our Cookies Policy or the Cookies section of our Privacy Policy.

Use of Your Personal Data

The Company may use Personal Data for the following purposes:

• To provide and maintain our Service, including to monitor the usage of our Service.

• To manage Your Account: to manage Your registration as a user of the Service. The Personal Data You provide can give You access to different functionalities of the Service that are available to You as a registered user.

• For the performance of a contract: the development, compliance and undertaking of the purchase contract for the products, items or services You have purchased or of any other contract with Us through the Service.

• To contact You: To contact You by email, telephone calls, SMS, or other equivalent forms of electronic communication, such as a mobile application's push notifications regarding updates or informative communications related to the functionalities, products or contracted services, including the security updates, when necessary or reasonable for their implementation.

• To provide You with news, special offers and general information about other goods, services and events which we offer that are similar to those that you have already purchased or enquired about unless You have opted not to receive such information.

• To manage Your requests: To attend and manage Your requests to Us.

• For business transfers: We may use Your information to evaluate or conduct a merger, divestiture, restructuring, reorganization, dissolution, or other sale or transfer of some or all of Our assets, whether as a going concern or as part of bankruptcy, liquidation, or similar proceeding, in which Personal Data held by Us about our Service users is among the assets transferred.

• For other purposes: We may use Your information for other purposes, such as data analysis, identifying usage trends, determining the effectiveness of our promotional campaigns and to evaluate and improve our Service, products, services, marketing and your experience.

We may share Your personal information in the following situations:

• With Service Providers: We may share Your personal information with Service Providers to monitor and analyze the use of our Service, to contact You.
• For business transfers: We may share or transfer Your personal information in connection with, or during negotiations of, any merger, sale of Company assets, financing, or acquisition of all or a portion of Our business to another company.
• With Affiliates: We may share Your information with Our affiliates, in which case we will require those affiliates to honor this Privacy Policy. Affiliates include Our parent company and any other subsidiaries, joint venture partners or other companies that We control or that are under common control with Us.
• With business partners: We may share Your information with Our business partners to offer You certain products, services or promotions.
• With other users: when You share personal information or otherwise interact in the public areas with other users, such information may be viewed by all users and may be publicly distributed outside.
• With Your consent: We may disclose Your personal information for any other purpose with Your consent.

Retention of Your Personal Data

The Company will retain Your Personal Data only for as long as is necessary for the purposes set out in this Privacy Policy. We will retain and use Your Personal Data to the extent necessary to comply with our legal obligations (for example, if we are required to retain your data to comply with applicable laws), resolve disputes, and enforce our legal agreements and policies.

The Company will also retain Usage Data for internal analysis purposes. Usage Data is generally retained for a shorter period of time, except when this data is used to strengthen the security or to improve the functionality of Our Service, or We are legally obligated to retain this data for longer time periods.

Transfer of Your Personal Data

Your information, including Personal Data, is processed at the Company's operating offices and in any other places where the parties involved in the processing are located. It means that this information may be transferred to — and maintained on — computers located outside of Your state, province, country or other governmental jurisdiction where the data protection laws may differ than those from Your jurisdiction.

Your consent to this Privacy Policy followed by Your submission of such information represents Your agreement to that transfer.

The Company will take all steps reasonably necessary to ensure that Your data is treated securely and in accordance with this Privacy Policy and no transfer of Your Personal Data will take place to an organization or a country unless there are adequate controls in place including the security of Your data and other personal information.

Delete Your Personal Data

You have the right to delete or request that We assist in deleting the Personal Data that We have collected about You.

Our Service may give You the ability to delete certain information about You from within the Service.

You may update, amend, or delete Your information at any time by signing in to Your Account, if you have one, and visiting the account settings section that allows you to manage Your personal information. You may also contact Us to request access to, correct, or delete any personal information that You have provided to Us.

Please note, however, that We may need to retain certain information when we have a legal obligation or lawful basis to do so.

Disclosure of Your Personal Data

Business Transactions

If the Company is involved in a merger, acquisition or asset sale, Your Personal Data may be transferred. We will provide notice before Your Personal Data is transferred and becomes subject to a different Privacy Policy.

Law enforcement

Under certain circumstances, the Company may be required to disclose Your Personal Data if required to do so by law or in response to valid requests by public authorities (e.g. a court or a government agency).

Other legal requirements

The Company may disclose Your Personal Data in the good faith belief that such action is necessary to:

• Comply with a legal obligation
• Protect and defend the rights or property of the Company
• Prevent or investigate possible wrongdoing in connection with the Service
• Protect the personal safety of Users of the Service or the public
• Protect against legal liability

Security of Your Personal Data

The security of Your Personal Data is important to Us, but remember that no method of transmission over the Internet, or method of electronic storage is 100% secure. While We strive to use commercially acceptable means to protect Your Personal Data, We cannot guarantee its absolute security.

Children's Privacy

Our Service does not address anyone under the age of 13. We do not knowingly collect personally identifiable information from anyone under the age of 13. If You are a parent or guardian and You are aware that Your child has provided Us with Personal Data, please contact Us. If We become aware that We have collected Personal Data from anyone under the age of 13 without verification of parental consent, We take steps to remove that information from Our servers.

If We need to rely on consent as a legal basis for processing Your information and Your country requires consent from a parent, We may require Your parent's consent before We collect and use that information.

Links to Other Websites

Our Service may contain links to other websites that are not operated by Us. If You click on a third party link, You will be directed to that third party's site. We strongly advise You to review the Privacy Policy of every site You visit.

We have no control over and assume no responsibility for the content, privacy policies or practices of any third party sites or services.

Changes to this Privacy Policy

We may update Our Privacy Policy from time to time. We will notify You of any changes by posting the new Privacy Policy on this page.

We will let You know via email and/or a prominent notice on Our Service, prior to the change becoming effective and update the "Last updated" date at the top of this Privacy Policy.

You are advised to review this Privacy Policy periodically for any changes. Changes to this Privacy Policy are effective when they are posted on this page.

Contact Us

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This book represents a restructuring and a shorter version of the material contained already in my book “God’s False Mirror – A critical analyses of Genesis chapters 1-11”. For whoever wishes to read the longer version “God’s False Mirror”, it is still available for sale. Nevertheless, you can find in either of the titles the arguments which demonstrate beyond reasonable doubt the existence of countless contradictions in the first 11 chapters of the book of Genesis. For me, as a Christian, it is now clear that the first 11 chapters of the Bible don’t explain credibly how the universe and humankind came into existence. If someone has another opinion, he or she has to be able to demonstrate, with real and honest arguments, that he or she is right, after reading my argumentation. I have considered with maximum attention and responsibility all arguments which plead for the reliability of the biblical texts and unfortunately, most of them, I didn’t find convincing.

In this study, the first 11 chapters of the book of Genesis are read carefully with a critical eye and not at all dogmaticaly and also with added attention to the consistency of each story and of the narratives of creation as a whole. The details of each biblical account are compared one with the other and all contradictions are underlined.

The stories of the book of Genesis must have a superior meaning if they are inspired by God. They also should have a general coherence which gives their unity, allowing them to be a valid general account of the origins of the universe and humankind. Where coherence is lacking and absurd conclusions are generated by the texts, following their logical consequences, their divine inspiration is in doubt. This is a proof that it wasn’t a superior intelligence that inspired the first 11 chapters of the book of Genesis, but they are the product of ancient human beings striving to make light in a complicated world.

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The present analysis tries to answer to a fundamental question. What kind of modifications, if any, happen in the content of a personal Christian faith when one has to admit by the force of evidence, that the first 11 chapters of the book of Genesis are neither factual nor inspired by God? The conclusion that Adam and Eve haven’t been real historical personages but only legendary heroes cannot leave the doctrinal and dogmatic fundaments of the classical theism unscathed but it bears important theological consequences. What these consequences are is an issue of concern for me and I am sure for many others also. In my opinion, the answer to this question can be obtained by comparing the lack of arguments for the factuality of the first 11 chapters of the book of Genesis with the most cardinal doctrines of the Christian faith which are based on those alleged facts. This lack of arguments is associated with many contradictions and absurdities found in the first 11 chapters of the book of Genesis.

To be sure, I didn’t start my work from a preconception, meaning that I didn’t aim to find contradictions in the Bible with any cost, as if I wished to do such thing in purpose. I didn’t like that the Bible is filled with contradictions because this reality undermines in a way my personal faith in God, subverts that part which is related to how He is described by the Bible. Years after years, I have accepted, for the sake of conformism that the Bible is the word of God which cannot err. Moreover, I preached this principle, which is fundamental for the majority of Christian denominations, as a Christian evangelist, teaching people the Gospel of Jesus based also on the book of Genesis. I have considered the Bible to be the infallible word of God because it seemed to me as being important that every believer should have a strong textual basis for his or her faith.

In the same time, in the process of studying attentively the Bible, I noticed that some of its allegations are categorically in contradiction with others and some propositions are utterly absurd. It wasn’t easy for me to admit the reality of these findings and for this reason I have tried to identify serious documentation to contradict them and to uphold the validity of the biblical texts under scrutiny. The explications given by the defenders of the accuracy of the Bible didn’t look convincing to me; some explanations seem to be naïve, others insincere and still others trying to cheat the good faith of the readers. The very few explanations which apparently were more rational were greatly contradicted by the findings of modern sciences and they are in reality false constructions. Many of these explications can be found in the present work.

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Loosing trust in some of the biblical texts, I didn’t reject the faith in God because this is based on a personal experience with Him and not on the validity of some texts written over 2,000.00 years ago, such as the first 11 chapters of the book of Genesis. Nevertheless, knowing the truth is more important than anything, and knowing the truth about God is an important area of knowledge.

How God really is? The character of the One in whom so many people invest their trust is an essential problem. The O.T. says that God would have killed through the Flood 99, 99% from the population of the earth at that moment, millions of human beings including innocent children, because of their wickedness, even if, after that imaginary event, the world was worse than before. This image is in a flagrant contradiction with what Jesus said about His Father who is perfect and who loves His enemy. (Matthew 5; 48) Something is wrong with the Bible. If the Flood would have done the world better we may doubt the means, used to attain this purpose, but the Bible says that the world became worse, for example, the story of Sodom and Gomorrah happen after the Flood. Why God would have killed so many humans and animals, through the waters of the Flood, if instead of the world becoming better it became much worse? There is an explanation. The Flood is a myth and not a reality therefore God didn’t generate in practices that genocide. The Bible doesn’t give us a fact but a legend in this case and in others. These kinds of absurdities prevent the Bible to be considered the infallible word of God. Many people don’t believe in God because He is described incorrectly by the religious institutions which interpret the Bible. 

It is very important to cease maintaining that the Bible is the inspired word of God, in all its texts, because if we continue to promote this false presupposition we persist to feed a wrong image of Him. God is not as He is presented by the majority of Christian doctrines and dogmas which are based on a literal interpretation of the Bible, but He is how He presents Himself in our consciousness and He is a Father who helps us becoming better human beings. God doesn’t dwell in buildings made by man but in the minds of the believers (Acts 7; 48) God’s temples are the individual human beings and not religious organisation with their institutional settings. (1 Corinthians 3; 16) Religious institutions have their role to play but nothing can replace the personal relation and direct experience of an individual with God. Only this type of personal relationship with God can give us enough support against so many contradictions in the Bible and against the biblical absurdity.

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What happens if someone keeps faith in God but loses faith in the inspiration of the Bible and in its accuracy? Is there any valid Christian spirituality outside the texts of the Bible? Can one keep the conviction that Jesus Christ brought to the world teachings for real spiritual regeneration even if some of them are misinterpreted in the Bible? How about the relationship between Jesus and the old Scriptures, for example, the book of Genesis? Did Jesus believe or indeed know that the book of Genesis, found in the Jewish Scriptures, was inspired by God? If one finds Jesus’ references to the book of Genesis is that sufficient proof that the book itself is infallible? Actually, there is such reference in the N.T. about Noah but to me this is not sufficient evidence that the book of Genesis is inspired by God, because that saying could be a latter insertion made by the evangelist or the editor.

I don’t reject, in any way, the idea of revelation, either general revelation through Christ or personal revelation given directly to a believer. At the same time, it must be remarked that any message, including God’s revelation, coming through a prophet, is submitted to linguistic limitations and interpretations and possible historic reinterpretations which can change entirely the signification of the message. For example, the first gospel was written about 40 or 50 years after the referred events, which historically is a very long period of time. Let’s imagine that the history of the World War II was written in 1984, 40 years after its end. How accurate would that history be? In the meantime, between 1944 and 1984, let’s say that the war stories were kept in the public memory by the traditions of different communities communicated verbally from one generation to another. A similar thing happened with the life and events of Jesus’ life.

How long after the creation of the world, were the narratives from the book of Genesis written? Biblical scholars today think that several people wrote the creation accounts, and then these accounts were anthologised together much later in the book we currently call thebook of Genesis, and that explains why there isn’t unity between the texts.[1]

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How can one know what part of the Bible is the product of divine inspiration and what is the result of human effort to explain the world? Only by studying carefully the texts of the O.T. and of the N.T. can one reach a conclusion in this respect. Is Genesis, the first book of the O.T., a book inspired by God? Is the book of Genesis the truth or it is a lie? Or is it neither truth, nor a lie? What else? The first 11 chapters of the book of Genesis could be a deep spiritual message embedded in mythological literature. The world hadn’t been made in seven days, the daylight was not created before the sun and Adam and Eve are not historical characters. What still remains as a spiritual message? It is the information that there is God, who created everything, even in another manner than the one described by the book of Genesis. But the manner of creation is important and is a useful tool in order to know God and His contribution to the creation of the universe and of humankind.

A question nevertheless persists. How can we trust that the information about God’s existence is correct if all details from the narratives of creation from the book of Genesis are wrong? I consider that the only way to answer this question is God’s personal revelation, personal in the sense that is individually addressed. If one has a personal revelation he or she can get the assurance that God exists even if the book of Genesis isn’t an accurate description of the formation of the universe and mankind. In my opinion, the narratives of the first 11 chapters of the book of Genesis, alone, are not enough evidence in order to convince someone that God exists because many readers can reach the conclusion that particular details of the creation of the universe are wrong, being in contradiction with rationality and with scientific data.

The Christian tradition takes it that the book of Genesis is inspired directly by God together with all Scriptures, and this conclusion is based on the pseudonymous text from 2 Timothy 3; 16-17, found in the N.T. This text is important because it is the biblical reference on which is based the claim of the divine inspiration of the book of Genesis.

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At the same time, another biblical book in the N.T. contains the claim that it wasn’t directly inspired by God but that it was written by composition, following the personal investigation of the author, and that is the gospel of Luke. (Luke 1; 1-4)

If Luke was directly inspired by God, he wouldn’t have needed to make any personal investigations because everything would have been given to him directly in his consciousness by Him. Luke making any personal investigation in order to check the exactness of the facts, after them being received by inspiration from God, if they really were communicated in this manner, could be considered a great impoliteness towards Him because that could be interpreted as a lack of trust in Him and in the content of the message, transmitted directly by Him.

As a matter of fact, Luke wrote the gospel by way of documentation and research and not by way of inspiration, as he declared himself. Maybe he contacted some eyewitnesses if such people had still been alive at the time, but that is not the same as the direct inspiration of God. One can ask if only Luke proceeded in that way, or all the evangelists acted in the same manner. As Luke himself mentioned, many had undertaken to set down an orderly account of the events happening in Jesus’ life on Earth, so probably Marc or Mathew used the same method when they wrought their gospels, and they also were not directly inspired by God.

Consequently, not all the Scriptures are insufflate by God, as 2 Timothy maintains. Most biblical texts are the product of compilations from early oral or written traditions. They reflect the theological views of their authors who investigated the collective memory of the events described by the texts.

After 40 years, after the events, not many eye witnesses remained, taking into consideration that the life span at that time was 35-40 years of age. At the same time probably not all of them died. Many witnesses of Jesus’ life were not very young at the time of the events, and some were persecuted, and died during the persecutions.

On the other side, concerning the book of Genesis, there were not eye witnesses to confirm the story of the creation of heavens and earth or of the creation of humankind. These stories also contain the influence of many myths of creation, circulating amongst the inhabitants of the Middle-East, at the time.

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Some scholars see a reversed influence of the biblical texts on other mythologies but the real dynamic of the possible reciprocal influence isn’t clearly established.

This pretension of the Bible, to be an inspired book, comes mainly from the following biblical text attributed to the apostle Paul:

“16 All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, 17 so that everyone who belongs to God may be proficient, equipped for every good work.” (2 Timothy 3; 16-17 NRSV)

The difficulty with this text is that precisely the two of Paul’s epistles addressed to Timothy, the Pastoral Epistles, are at the core of a debate surrounding their authenticity. Not only are they contested in connection with their authorship, but their theology is somehow different from that of Paul’s in undisputed epistles. In other words, these two epistles seem to have been written by another author than Paul. Without entering into this debate in detail, I have to say that I also agree with the opinions of many scholars that 1 and 2 Timothy seem not to be written or dictated by Paul, and that is because, from my point of view, there is a difference in theology between Paul’s undisputed epistles, such as Romans or Galatians, and 1 and 2 Timothy.

Being a pseudonymous work, 1 Timothy doesn’t have any authority on the issue of the inspiration of the book of Genesis, because the epistle is not truthful in relation to its authorship. In point of fact, 1 Timothy was written before the gospels and because of that it cannot cover the whole canon of the Bible. It is important to establish to what Scriptures the text from 2 Timothy refers. The canon of the O.T. didn’t reach its final form until AD 90. Nevertheless, the Pentateuch had been authoritative for the community long before the time of Jesus.[2]

A pseudonym work casts doubts on its truthfulness in any of its aspects. Moreover, the reference to its inspiration could be proof that this epistle used the text from chapter 3, verse 16, only to artificially endorse its own inspiration.

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The majority of the narratives of the N.T. are based on the transmission by eyewitnesses of their own experiences of events to their communities, and after that they were transmitted in the traditions of the first Christian communities. In the process of this handing over, in time a lot of new theological interpretations emerged. All the gospels were written in order to answer to the needs of the Christian communities and they did that to their best, and sometimes with disregard to the historical details or even to the precise content of Jesus’ teachings. The proof for this assertion can be found in countless discrepancies occurring between the texts of the N.T.

Taken literally, the expression “all Scripture is inspired by God” is not accurate and this observation refers also to the first 11 chapters of the book of Genesis. A process of gradual integration and compilation of many sources happened with the book of Genesis. The present study dealing mainly with the reliability of the book of Genesis refers also indirectly to the inspiration of the whole Bible.

One thing must be said, God will never dictate contradictory or absurd texts. If He had decided to let us know some facts unknown by us concerning our pre-history or the origins of the universe, God would have given us real records. Instead what we have is only a mythological way of describing the origins of universe and humankind contained in the first 11 chapters of the book of Genesis. I consider that the first 11 chapters from the Bible must be seen in the context of all mythologies about the origins of the universe coming from all ancient societies, and not disentangled from them.

Are the narratives from the book of Genesis inspired by God or are they mere human products? If they are inspired by God, are they inspired in their literal sense, a factual, historical one, or they are inspired in the form of parables, similar to ones used by Jesus, in order to communicate His messages? If Christ was present at the moment of creation, being everlasting, He could use the same parabolic way of speaking about the creation of the Cosmos, as He did when He lived on Earth about other issues. The problem with the first 11 chapters of the book of Genesis is that the stories contradict each other and are in many ways absurd. Opposite to that, Jesus’s parables in the N.T. were short stories, coherent and with rational conclusions.

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If one admits that the first 11 chapters of the book of Genesis are parables, inspired to humankind by God, even if no particular details of the process of creation can be taken as real facts a certain rational order of creation and meaningful conclusions should be expected. If the stories of creation from the Bible are neither real facts nor parables they have to be considered mythology and that is a different genre.

If we credit the stories of creation from the Bible with the qualification of parables inspired by God, the paradise and Adam and Eve could only be symbols for what God intends to achieve for human beings in the future, if they will enter in a certain relationship with Him. At the same time, the story of Adam and Eve could be similar to the parable of the prodigious son, which can happen in everybody’s life hence it has a universal value. They never really existed but they are legendary personages, through whom God shows us His interest for human beings. The only message would be that God exists and He created the world. Such message, nevertheless, is repeated in many texts of the Bible and the book of Genesis doesn’t bring any added value or any originality to it, instead creating plenty of confusion.

If one believes that the stories of creation from the book of Genesis are a way in which God speaks to humankind through parables, then the conclusion is that these stories were inspired by Him. Along these lines, if one compares the rationality of Jesus’ parables with the irrationality of the stories of creation from the book of Genesis, the conclusion is that they cannot have the same author.

If the book of Genesis was inspired by the eternal Christ, as Christians believe, the style and language of Genesis should be similar to all messages expressed by Him, when He lived on Earth. If Jesus never contradicted Himself, and He spoke always very rationally, why are the biblical texts from Genesis so contradictory? This cannot be Jesus’ style. Their different situation in time doesn’t matter if the book of Genesis was dictated by God.

In my opinion, the texts from the first 11 chapters of the book of Genesis aren’t inspired by God, neither as fact nor as parables. They are in many ways irrational, hence absurd, and if we want to attach any spiritual message what results is a mixture of contradictory information which doesn’t present a coherent story of creation.

As far as the stories of creation from Genesis cannot be seen as an exact description of facts or alternatively the texts of parables, inspired by God, what remains is a human authorship and mythological meanings which can be attributed to them. It is important to observe that there are two stories of creation in the book of Genesis and not just one, and those narratives contradict each other.

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